Preface or Afterword
Song Of Hannah
from 1 Samual:
1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
1:27 For this child I prayed; and the LORD hath given me my petition which I asked of him: 1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshiped the LORD there.
2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
2:3 Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.
2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
So my grandmother’s name was Frances, but should have been Hannah. And my name was Dani, for Diane, but should have been Sami for Samuel. Because from the git-go, my grandmother made it clear that I was to be offered up. My purpose was to serve the Lord. Hannah offered up Samuel in hopes of becoming fertile. My Gma’s dedication was for atonement, to erase the shame of her sins that had been visited upon her children. It worked for Hannah – hence the song of thanksgiving – so that she had five other children, who presumably were raised at home and had normal lives while Samuel lived and served in the temple. It didn’t work out that well for Gma, who went to her grave sorrowing and shamed for the sins of her children and granddaughter.
That is how it came to be that I have spent my life trying to emulate Samuel. Not the part where he is the judge and king-maker, but the beginning when Samuel is a servant in the temple. Whatever the assorted settings of my life, I ended up striving for that role: dedicated and dutiful handmaiden.
I had intended to quote only the first three verses above from the Bible’s first book of Samuel. But I really like Hannah’s gloating that follows. Do you recognize it? It’s so much like Mary’s song, Luke 1:46-55. I recognized it right away because this stuff about being turned over to the Lord is not a metaphor; Gma really did turn me over to the church for several decades of thorough immersion. And over those decades one theme shaped and infused my being, the message of those songs: God will champion the oppressed. Justice and compassion will see victory in the end. I am not so sure of that now, but it has gotten me through so far.
Spoiler Alert: This paragraph was going to be the tell-all Afterword, but it sort of fits here. But maybe you shouldn’t read it now and should wait till the end. I wrote that I am no longer so sure of that idea that God will champion the oppressed, that justice and compassion will see victory in the end. Actually, I abandoned the idea of God early on in favor of a spiritual model based on my fairly superficial understanding of physics. I deeply believe in the conservation of energy and matter. And especially after writing this, I realize the truth of what Einstein wrote, comforting a friend after a death: “Now Besso has departed from this strange world a little ahead of me. That means nothing. People like us … know that the distinction between past, present and future is only a stubbornly persistent illusion.”
Nonetheless, I did hold out hope that justice and compassion would triumph. Now I finally appreciate that this belief may have compromised my assignment. Assignment? Yes, the genuine truth is that I was dedicated from the beginning, not by my Gma, but by other, higher authorities. In fact, I have been on assignment the entire time. My origins are not what I describe later (or earlier if you are reading this at the end). I am an alien from the planet of Wodeguo in the constellation known as Orion. I was sent here as part of an anthropology expedition to observe the final decline of the human species in its last generations. Of course, my perspective was based on the values of Wodeguo, a respect for justice and compassion. But anthropologists sometimes suffer from a projection of their own values, seeking to find them among the creatures they study. My fervent belief that my values would triumph may simply have been that sort of flawed projection that has prevented me from appreciating the true nature of the humans I have been observing for three quarters a century now.
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